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Recent Media on Archbishop
Milingo (2006)
National Catholic
Reporter - Zambian archbishop
breaks with Rome
Wants to help reconcile married priests with the Catholic church, he says
Spero News
- Milingo is launching a ministry to reconcile married priests
Seattle Post - Intelligencer
- Bishop seeks to change
no-marriage rule
NATIONAL
CATHOLIC REPORTER
NCRonline.org
Posted Friday July 14, 2006 at 4:22 p.m. CDT
Zambian archbishop breaks with Rome
Wants to help reconcile married priests with the Catholic church, he says
By John L. Allen Jr.
Washington
Archbishop Emmanuel Milingo says he has no intention of launching a new
sect in Africa funded by Rev. Sun Myung Moon as a rival to Roman
Catholicism, and charged that his latest break with the Vatican is the
result of "intolerable restrictions" imposed on him over the last five
years, as well as a deep "lack of appreciation" for his spiritual gifts as
an exorcist.
Now, Milingo says, he wants to help reconcile married priests with the
Catholic church, as well as to promote better understanding between
Catholicism and Moon's Family Federation for World Peace and Unification.
Milingo spoke to NCR July 14 in an exclusive interview in a hotel room in
Arlington, Va., just outside of Washington.
Earlier in the day, Milingo took part in a press conference announcing the
formation of a new group, "Married Priests Now!", which will agitate for
the return of roughly 150,000 married priests who have left the church in
recent decades.
Milingo, who was made a bishop by Pope Paul VI in 1969 at the age of 39,
has long been a thorn in the side of church authorities because of his
controversial practice of mass exorcism ceremonies.
In 2001, he broke away from the Catholic church and wed a follower of
Moon, a then-43 Korean acupuncturist named Maria Sung. After a tempestuous
few weeks, including a surprise meeting with Pope John Paul II at his
summer residence of Castel Gandolfo, Milingo returned to obedience.
He was allowed to resume a limited form of his healing ministry outside
Rome.
Two weeks ago, however, Milingo disappeared from Italy and reappeared in
the United States at the side of Archbishop George Stallings, leader of
his own breakaway group, the African American Catholic Congregation, based
in Washington, D.C., as well as followers of Moon.
Milingo rejected fears, frequently voiced in Rome, that if he were ever to
fall back under the spell of Moon, the charismatic 76-year-old Zambian
prelate might lead a breakaway congregation in Africa offering a married
priesthood and drawing on traditional African religious practices,
especially healing and the casting out of demons. Such a movement, some
Vatican officials worry, could hobble the Catholic church on the continent
where its recent growth has been the most dramatic.
"We have no ambition at all, in any way, to do anything of that kind,"
Milingo said.
Milingo added that he was "very surprised at how the Catholic church has
spread so much evil against the Rev. Moon," and that he would like to be
an "intermediary" between the two religious bodies.
Milingo claimed that Moon's vision for global peace and the family are
consistent with recent papal teaching. He said he has been fishing three
times with Moon, and was "very, very surprised" at Moon's "simplicity" and
his spirit of "living for others."
"I've seen what he has done," Milingo said.
In a 2002 memoir titled Fished from the Mud, Milingo was quoted as hinting
that Moon's people may have drugged or brainwashed him, prompting his
marriage and eventual break with the church.
In his NCR interview, however, Milingo insisted that he had said no such
thing, and that it was church authorities who insisted that he had been
brainwashed.
"All my problems come from the lack of appreciation [by the authorities of
the Catholic church] for the spiritual gifts I have," he said.
"It was too much for them to believe that in the modern world, I can
simply say 'let this happen,' and it happens," he said.
Milingo offered several examples of his alleged spiritual prowess,
including a recent phone call from a woman in Modena, Italy, who
complained that 20 days after the birth of her child she could not produce
mother's milk. Milingo said he instructed her to draw a glass of water,
which he blessed over the phone. He instructed the mother to drink it, and
immediately afterwards she began to lactate.
"They can't believe such things are possible," he said, with respect to
Vatican officials and bishops who were reluctant to have him in their
dioceses.
Milingo told NCR that for the time being, he intends to establish a base
of operations in Washington at Stallings' Imani Temple. Eventually, he
said, he will return to Zambia and resume his ministry of preaching and
healing. Milingo said Sung, whom he insists he has always considered his
wife, is with him in Washington and the couple will make a home together
there.
He said that he has written to Benedict XVI to inform the pope of his
whereabouts and his intentions, but that at present he sees "no reason"
for requesting a meeting with the pope, as he did with John Paul.
Milingo had nothing but affection for the late pope, who, he said, had
appealed to Milingo as his elder, with "beautiful words" of
reconciliation. Yet he told an at-times harrowing story of his subsequent
treatment, beginning with what he called his "violent separation" from
Sung after his return to the fold in the summer of 2001.
"The shadow of Maria Sung always hung over me, it was very strong," he
said. "It was dangerous for me to even be talking with any woman at all."
"I found myself literally surrounded by spies," he said. He said these
"spies" were primarily priests and sisters who claimed to have the
authority of the Vatican, including what he called some "enthusiasts of
Medjugorje," the site of alleged apparitions of the Virgin Mary in the
former Yugoslavia.
At one stage, Milingo alleged, three different groups, whom he declined to
identify, planned to "kidnap" him from his residence in Zagarola outside
Rome, to use him for their own purposes.
Apparently realizing the extraordinary nature of his account, at one point
Milingo exclaimed, "I am not drunk!"
The kidnap plots led him, he said, to "rebel" and to leave Italy for
Zambia in December 2004, not to return until early February in 2005. Upon
his return, he said, the Vatican agreed to get rid of most of the people
around him.
Shortly after the election of Benedict XVI, Milingo said, the new pope
received him and said he was glad they had been able to "take away these
stumbling blocks that are stifling your work."
Yet, Milingo said, he was still required to travel with a Vatican
bodyguard, at his own expense, wherever he went.
Milingo said he decided to make a definitive break now for two reasons.
First, he said, he had lived through five years of "doubts and
difficulties," wondering if he had made the right choice. During all that
time, he said, he thought of himself as married to Sung.
Second, he said, the resistance to his preaching and healing gradually
became more and more intolerable.
"People knew my gift was beyond doubt," he said. "But the dioceses didn't
want me. Some bishops jumped so high at the mention of my name, it was as
if the church had springs."
This led him to ask God, he said, "Why do you have such a structure that
separates itself from humanity?"
In the last two weeks, Milingo said, he gradually planned his escape. He
called a private friend and asked her to make his travel arrangements,
avoiding local travel agencies and well-known carriers. He said when the
morning came, he celebrated Mass, ate lunch, and then when people in the
residence were expecting him to nap, he simply walked out into a waiting
car.
"We had to leave without arousing too much dust," he explained.
He said he left the key to his room on the altar in the chapel.
Those who have watched the ups and downs of the Milingo story over the
years will be hesitant to say that its last chapter has now been written,
or that the mercurial Zambian prelate doesn't have other surprises in
store.
[John Allen is NCR Senior Correspondent. His e-mail address is jallen@ncronline.org
<mailto:jallen@ncronline.org>.]
July 14, 2006, National Catholic Reporter
Milingo
is launching a ministry to reconcile married priests
Wednesday, July 12, 2006
Spero News
http://www.speroforum.com/site/article.asp?id=4345
Archbishop Emmanuel Milingo
is back in the news - now he's claiming to be on a mission to reconcile
married Catholic priests with the Church. After remaining quiet in recent
years, Milingo says he plans to embark on an independent charismatic
ministry to reconcile married priests with the Catholic Faith. Married
priests from Italy, South America and the United States will join the
archbishop as he launches a ministry for the renewal of family for the
future of the Catholic Faith, according to Milingo - who it was widely
thought was in seclusion in Italy. "The Church has nothing to lose by
allowing priests the option to marry. Historically, out of holy marriages
have come priests, popes, and loving servants of God and the Church,"
Milingo says. Milingo has made waves in the past for his
"non-conventional" healing ministry, not to mention his brief, but very
public marriage in 2001, as well as his call for an end to mandatory
celibacy. "There is no more important healing than the reconciliation of
150,000 married priests with the 'Mother Church,' and the healing of a
Church in crisis through renewing marriage and family," says Milingo.
Milingo was consecrated by Pope Paul VI in 1969 at the age of 39 as a
bishop of Lusaka, the capital of Zambia, where he became an exorcist in
the 1970s. In a press release announcing his new ministry, Milingo says he
was called to Rome in 1982 amidst controversy over his "extraordinary
healing powers," failing to mention that another reason was his repeated
performing of exorcisms without the Church's approval. Similarily,
according to Milingo his ministry to "'preach the Gospel, heal the sick
and cast out devils' flourished in Europe, and his popularity grew despite
efforts to restrict his ministry" doesn't mention that he was actually in
Rome serving on the Pontifical Council for Pastoral Care of Migrants and
Itinerant Peoples.
By the turn of the millenium Milingo had become a supporter of Reverend
Sun Myung Moon and the Unification Church, and Milingo even allowed Sun
Myung Moon to arrange a 2001 marriage to the South Korean acupuncturist
Maria Sung. According to Milingo, that marriage was not recognized by the
Church, "and out of respect and love for the Holy Father," he "honored the
pontiff's request to return to his healing ministry in Rome." It was
widely reported that Milingo had since spent considerable time in
seclusion praying for repentance, and was last heard of in Italy in 2004.
"Archbishop Milingo is not seeking to defy or divide the (Roman Catholic)
Church, but is acting out of deep love for the Church and concern for its
future," according to George Augustus Stallings, founder of the African
American Catholic Congregation (AACC), in the same press release
announcing the launching of Milingo's "ministry." Stallings claims to be
an archbishop of the schismatic AACC and also has a bit of a checkered
past - marrying his wife, Sayomi, a former Moon aide, at the same Moonie
wedding as Milingo. They have two children.
Copyright © 2006 Spero
SEATTLE POST-INTELLIGENCER
http://seattlepi.nwsource.com/national/1110AP_US_Archbishop_Marriage.html
Wednesday, July 12, 2006 · Last updated 4:23 p.m. PT
Bishop seeks to change no-marriage rule
By WILLIAM C. MANN
ASSOCIATED PRESS WRITER
WASHINGTON -- Archbishop Emmanuel Milingo, whose 2001
marriage caused an international scandal within the Roman Catholic Church,
set out on a new mission Wednesday to override church rules and let
married priests continue their ministries.
The Zambian archbishop said he was championing the cause
of married priests even before his marriage, but his new goal is to end
the church's celibacy rule.
"I feel it is time for the church to reconcile with
married priests," Milingo said. Now, he said, they push them aside.
At a news conference, he appealed to priests punished
for marrying to "come out of their Catholic prisons and be reinstated,
taking once more their pastoral responsibility among the married priests."
"To those priests who may feel that by marrying they
have stepped down or fallen short, unleash your burden of humiliation,
exclusivity and shame. Come among your fellow `sinners,' so considered,
who were to be branded, and to be forgotten forever as weaklings."
Milingo renounced his marriage and returned to the
church in August 2001, four months after he and South Korean acupuncturist
Maria Sung were united in a mass wedding presided over by the Rev. Sun
Myung Moon of the Unification Church.
"It was wrong," Milingo said of the marriage after
spending a year in seclusion in Argentina. The late Pope John Paul II
personally intervened to persuade Milingo to step away from the marriage.
The prelate credited with bringing Milingo back to the
fold, Monsignor Tarcisio Bertone, was chief assistant to Cardinal Joseph
Ratzinger at the Vatican. Ratzinger now is Pope Benedict XVI, elected to
head the church last year after the death of Pope John Paul II.
Milingo, 76, appears now to be back with his wife,
although he said Monday, "This is irrelevant."
What is important, he said, is that the church stop
making priests suffer for falling in love. "Some of them have been driven
to become almost mental cases," he said in a telephone interview.
The archbishop said he is not leaving the church but
wants to change it.
"My position is very clear in my understanding of my
ordination by the church. Once a priest, always a priest," Milingo said.
"Even though a priest can renounce his vows and be defrocked by the
church, the church avows that he always remains a priest."
A priest who is married is not allowed to perform
priestly duties such as hearing confessions or administering sacraments.
He estimated that 150,000 priests are in that position
around the world - about 20,000 in the United States - and said half would
be willing to return to active ministry if invited.
His host in Washington, Archbishop George Augustus
Stallings Jr., said, "I excommunicated myself from the church" in 1989
when he married and set up his own church, Imani Temple. He likened
Milingo's situation with that of the late Archbishop Marcel Lefebvre, a
French cleric who broke with Pope Paul VI over modernization of the church
and was suspended in 1976 after he ordained priests. John Paul
excommunicated him for ordaining bishops.
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